Posts Tagged ‘Kirtan’

New Podcast: Audio Roundtable

Thursday, October 22nd, 2009

The audio from our informal roundtable discussion with Shantala comprises this week's audio podcast episode. Topics include the difference between Eastern and Western musical training, how musicians communicate, playing music to accompany yoga, connecting with the Divine through song and much more.

CLICK HERE to visit our Podcast page to download this and other episodes of the RockOm Podcast. Grab it for your commute and be sure to tell a friend we're here exploring the bond between music and spirituality!

What’s Rockin at RockOm: 10/20

Tuesday, October 20th, 2009

Benjy and Heather Wertheimer There are some days that call for music which blasts us off into higher dimensions through sharp edginess, intensity and brute presence, while other days call for music that gently centers our being through fluidity, grace and airy spaciousness. Today we're offering a sacred spectrum of sounds filled with fluidity and grace through devotional kirtan music by Portland's Shantala Music and "psychedelic Sufi trance rock" by New York City's Haale in the RockOm Featured Track of the Week.

These two artists couldn't sound more different but are united nonetheless in seva, or service to others through their music. On Thursday RockOm offers a very unique RockOm Podcast featuring an intense yet humorous round table discussion with the members of Shantala.

Shantala: Aboard the Kirtan Bliss Bus

Tuesday, October 20th, 2009

A round-table discussion with Shantala
By Tom Crenshaw and Trevor Harden

Benjy & Heather WertheimerBenjy and Heather Wertheimer are simply two of the most amazing and dedicated artists RockOm has had the opportunity to meet. Both lead kirtan (sacred chanting) worldwide as the duo Shantala (sometimes as a trio with Brent Kuecker) with soul-stirring vocals, sacred lyrics and exotic instrumentation. Shantala has performed and recorded internationally with such sacred music luminaries as RockOm alums Krishna Das and Jai Uttal, as well as with Deva Premal & Miten and others. In summer 2008, they were named as one of the top "Wallahs to Watch" by Yoga + Joyful Living.

Heather Wertheimer is a singer, songwriter and guitarist who combines her special love of both music and yoga to lead devotional chanting for yoga workshops and spiritual gatherings internationally. Heather's debut CD with Shantala, Church of Sky, was named by New Age Retailer as one of the top ten albums of 2004. It has been aired on radio stations nationwide. In April 2003, she and Benjy released The Love Window, a beautiful and well-loved collection of sacred chants. In 2007, they released Sri, their second popular kirtan CD, and their first live CD LIVE in love was released in 2008.

Benjy Wertheimer is an award-winning songwriter, vocalist, composer and multi-instrumentalist (playing tabla, congas, percussion, esraj, guitar, and keyboards). Benjy has toured and recorded with such artists as  Krishna Das, Jai Uttal, Deva Premal & Miten, Walter Becker (Steely Dan), and virtuoso guitarist Michael Mandrell. He has opened for such artists as Carlos Santana, Paul Winter and Narada Michael Walden. A founding member of the internationally acclaimed Ancient Future world fusion music ensemble, Benjy also toured the U.S., Canada and Japan with renowned bamboo flute master G.S. Sachdev. He has studied Indian classical music for over 25 years with some of the greatest masters of that tradition (including Alla Rakha, Zakir Hussain, Ali Akbar Khan and Z. M. Dagar). Benjy's CDs receive extensive airplay around the world and his CD Circle of Fire went to #1 on the New Age radio charts in November 2002.

RockOm recently sat down with Benjy, Heather, Brent and Kelley Boyd (owner of Savannah Yoga Center in Savannah, GA) for an informal round-table discussion on kirtan, yoga, Eastern music, the evolution of kirtan and sacred music, and much more.


Tom: Shantala just recently came from Bhakti Fest [a yoga and music festival in Joshua Tree, CA]. Tell us about your experience.

Benjy: It felt like a milestone that marked the beginning of a different level of engagement of people in this country with bhakti yoga. A lot of people were only half jokingly referring to Bhakti Fest as the Woodstock of kirtan. There's this critical mass that's being reached that is moving towards shifting the consciousness of a lot of people in this country. It was an incredible honor to be there. Bhakti Fest is a place where history is being made as far as bhakti yoga. We’ve been to a lot of yoga festivals with a lot of people present and the focus is very much on asana. In this case it was very clear the focus was on kirtan.

Heather: I don’t know how many kirtan artists where there. Some of them were well known, some weren't and some of the most well known artists weren't there. The feeling at Bhakti Fest was fantastic, so good natured, calm and friendly as well as peaceful and loving.

Tom: Yeah, we looked online and saw some photographs of the events and it seemed so intimate.

Heather: It felt personal.

Benjy: It sure did.

Tom: When and how did you two form Shantala?

Benjy: Probably as many people know us as Benjy and Heather as they do Shantala, but now that Brent is with us it really feels like we have a special kind of synergy that we’ve been able to grow over time. Now we’re writing chants together.

Tom: And Brent gets to help with Barkley [Benjy and Heather's dog].

Heather: Barkley is our inspiration.

Brent: Barkley does everything really. Everything is a manifestation of Barkley. We're just pawns. [Laughter]

Heather: We're just servants of Barkley. [Laughter]

Benjy: I was thinking I should change my name to Barkley-Das. [Laughter] It is quite interesting though, Barkley is a very important part of what we do because every day we are reminded of bhakti through him because his love is so absolute. I think there is something we can all learn through the love of a dog. It is really unswerving and truly unconditional. Secondly, very much what is at the heart of bhakti yoga for me is being in the moment and I can't think of anyone who is a better teacher of that than a dog.  It's [about] 'right here, right now'; not what's happening tomorrow, not what happened a few days ago. It's 'right here, right now'.

Brent: You know how dogs love you no matter what you've done to them? It's kind of the same way that Heather talks about when we're in kirtan that no matter what we think about ourselves while we're practicing kirtan Ma is always loving you no matter what, and when you get a glimpse of that you start feeling better.

Heather: We begin to focus more and more on the force of grace and everything that's holding us. It's so easy to step from your normal funky world of being lost in your thoughts and riding the ups and downs of your thoughts, your latest emotional swing and it's just one easy step to have a total awareness of grace with you. That's an important part of this practice that we're able to make this step into contact with a realm of beauty and sacredness and joy.

But back to your question - how did we get started in Kirtan? People just asked us to do it. I was doing some things as a singer-songwriter; that was an important part of my life. Benjy had been full time in music and had an extensive Indian classical background, so when we got together and I was teaching yoga we began to be very involved in the Anusara yoga community. Benjy played for savasana on the esraj for John Friend and John fell in love. The short story is John Friend exposed Krishna Das to Benjy's esraj music and Krishna Das invited Benjy to perform on his Breath of the Heart album. Krishna Das discovered Benjy also plays tabla so when Krishna Das needed a fill-in tabla player he called on Benjy to come to the Inner Harmony Yoga Retreat Center with John Friend. We did that for a couple of years. I just tagged along. I was a yoga teacher; I just wanted to do yoga with John and it was a bonus to be able to sing with Krishna Das. We would fill in when Krishna Das wasn't available and ended up doing music for savasana. Then people started asking us to chant and we had no idea… or intention to go down that path. Once we started, we fell in love with it.

Benjy WertheimerBenjy: I feel in a very real way we were guided. It was almost like we didn't have a choice. We kept encountering circumstances starting with meeting John Friend back in 2000, going into this thing with Krishna Das and falling in love with the practice of kirtan completely, and finding place after place where that was the best way we could serve. As for my own religious background, I'm a Quaker, but I feel there's no dissonance between my Quaker roots and what I’m celebrating, especially from a Hindu-tantric perspective, which is the realm John Friend works in. There's this beautiful melding of [my Quaker roots with Hindu-tantric] and in the kirtan it’s a part of this celebratory element of yoga that's at the heart of a lot of the tantric practice.

It's quite incredible too that at this point, 32 years ago I started my practice of yoga but not asana yoga. Everyone thinks of asana right away when they think of yoga but my teachers, Ali Akbar Khan and Zakir Hussain would refer to it as nada yoga: the yoga of sacred vibration and sound. It's considered a very high yoga going back to some very ancient texts. In the process of learning from Heather when she was a yoga teacher and from John, I stated to see how this could all come together with nada yoga side by side with bhakti yoga in the kirtan practice. That's a very big part of what we always hoped to be able to share with people.

Tom: Benjy, you grew up playing classical music starting with piano?

Benjy: That's right. Yeah, my very first instrument starting at age five was piano. My parents tell me I was singing before I could talk. I played violin as well, my interest shifted, and I later started studying flamenco guitar.

Tom: How did your study gravitate towards Eastern Music?

Benjy: Well before I started studying piano my mother told me I used to always bug her to keep playing Babatunde Olatunji's Drums of Passion. She literally wore it out. I was very much into African drumming and by junior high school I was studying Afro-Cuban drumming. In my high school years I came into contact with Indian classical percussion and it just blew me away. I had never seen anything like it and I realize, particularly when I saw the one who was going to become my guru on tablas - Zakir Hussain - when I saw him play what he could do with these two little drums was way beyond what I could ever imagine. So I knew that's where I wanted to go. As soon as I could after high school I went out to California where Zakir Hussain was living so I could study with him.

Trevor: If Drums of Passion hadn't been made we wouldn't have anything to talk about! [Laughter] Because most every single person we talk with talks about how instrumental that album was.

Benjy: Oh, there's no doubt!

Heather: [Without Olatunji's influence] so much music would have never made it over to this part of the world probably!

Tom: What's the hardest thing for Western musicians to grasp about Eastern music?

Benjy: One of the things is cultural. In Western culture, music is seen as a diversion or a source of entertainment, whereas in Indian classical music it is a spiritual path. I think some people have difficulty finding ways to reconcile themselves with that and the expectation of the sadhana of that path is mind-blowing. As an example my guru in the raga side of things, Ali Akbar Khan, would play or practice music 14-18 hours a day over the period of decades. It's very hard for us to even imagine that level of sadhana in our culture. Part of it too is because there's a very different orientation; there's a way we have to make our way in the world, or I guess you could call it a renunciation of sorts because you have to renounce the world to a degree to engage in that level of practice. What's interesting is that it's not renouncing the Divine, in fact you are trying to engage yourself fully with that essence of sound, which Ali Akbar Khan did so beautifully, which Zakir Hussain and his father Alla Rakha (who was Ravi Shankar's tabla player) did as well. They embodied the essence of the soul of music because they focused so strongly on that.

Tom: Heather, what are the unspoken elements between musicians while you're performing kirtan? What transpires that is unspoken? How do you communicate with each other while you're performing?

Heather: Well, we've spent so much time together that we're basically joined at the hip. [Laughter] But I think that we have a common purpose as performing musicians in kirtan, which is we are supporting the energy of the group to move in particular directions, to help people have a deepening experience throughout the course of the kirtan. So we have an energetic wave that we're riding together and we're all supporting that wave. There are times that we want [the music] to move slow, deep and more inward and there are times we want [the music] to come into a much higher energetic state and we  know approximately when that is going to happen, but it's a little bit different every time. Musically, Brent takes his cues off of what I'm singing but occasionally we have an eye contact that we make that we know we're going to switch parts. I use that eye-cue;  Benjy and I just look at each other and we know we’re going to do another repeat. Occasionally I'll mouth one word to him but it doesn't happen very often. We're also very connected to each other. We've done this so much that we know what's going to happen and we all have a sense of where it needs to go and where it should go.

Tom: So Benjy, if Heather is entranced in a part and you know she is in a blissful state but you feel it may need to go in another direction, how do you judge what needs to happen and make a change?

Brent: You don't ever take the women out of her bliss! [Laughter]

Heather WertheimerHeather: No, he doesn’t have control of that. I do! [Laughter] But we do have subtle ways that we all push the tempo or slow down slightly.

Benjy: I have a deep sense of trust to Heather's connection this practice, so generally speaking I’m going to go with the flow that I feel happening there. That said, the degree of acceleration at any point is up to me; I'm driving it as the drummer in many cases and so figuring out where that next level  should be is kinda up to me…

Heather: Yes it is…

Benjy: …And these two follow me in that. Sometimes I'm leading the chants too. There's a couple of high-energy chants that I lead and I have to figure out where that energy is for me. It's a dance. The other thing is that if Heather is going into a blissful state it is almost always accompanied by a similar state on the part of those participating in the kirtan. They are really coming into this synchronized way of being with each other. They are really tuned in and Heather is tuning into a kind of energy… I know if she's going there the group is following in her wake and I don't want to mess that up. It's such a different mindset because of the participatory elements and because it is a co-creation in a very real way with the group present.

A lot of the kind of things you would see in a performance doesn't really apply [to kirtan]. There are times I want to bring in elements of Indian classical music - for example a tabla solo - or something that's played on the esraj that is mirroring a raga that I know well. Or if we have other great Indian musicians playing with us, which we're blessed to have sometimes, to give them a moment to completely shine out in the middle of the kirtan because to me it's all part of that same expression of divine sound and devotion.

Heather: Also, we all three have a talk every day about what we're going to do for our set list. We'll talk about that for a while and then sometimes we'll often end up changing it mid-stream. The other night we were thinking of keeping the kirtan more down-tempo, but when we got into the up-tempo part Benjy said, "Let's do another up chant," because that was going to serve the group better. So we all talk about it.  Anything you want to add Brent?

Brent: I think there's really one word and you touched on it a couple of times; it's all about service. I feel like, what can I do to serve directly first and foremost with what is happening with Benjy and Heather and us, as a whole, and the energy in the room? I usually play with my eyes closed so I'm mostly feeling the room as opposed to seeing the room. I feel like I can get a lot more information that way. See, it's like this… Kirtan is like a bliss-bus [laughter], no… no… dig this. Benjy is the drummer, as like the engine and the gas pedal; I’m the bass player so I'm the wheels, keeping it going; and Heather is the driver. Everybody in the room are the passengers and they're just singing on the bus. [Laughter]

Heather: That's a great way to put it! We’ll have to use that for our next tour, The Bliss Bus Tour. [Laughter]

Trevor: One of our "go-to" questions we ask a lot of people just to get their different perspectives is, "What is it about music that connects us with the Divine in a way that other things don’t?"

Benjy: There's a term that comes to us from an ancient text that embodies it completely: Nada Brahma, which is basically translated as Sound is God. The nada yoga is your effort to go so deeply into that ocean of sound, through music, that you connect with all the auspicious principles of the Divine in the music and it is considered in many occasions to be completely beyond words. The second part of it is that because music does not necessarily require words, the raw music itself, that vibration is something you can feel regardless of the language you speak in your day-to-day life. It truly is a universal language. You can evoke feelings in people at a very, very deep level almost instantaneously with music. For me, the highest compliment I could give anyone who does a soundtrack for a movie is that you don't notice it because it is so perfectly integrated with what is going on that it doesn’t stand out on its own. It's a part of an integral whole. In that way too, music can be a soundtrack for our love and devotion to the Divine.

Heather: I would add that when we’re making music it vibrates our whole body, it resonates inside of us. It resonates in the heart area and as you know, it also releases chemicals [and causes] interactions in the brain.

Benjy: There’s a wonderful book out called This Is Your Brain On Music that is actually from a neuro-scientific vantage point about what happens in the brain when people are engaged in either playing or listening to music. To grossly oversimplify it one of the points is there is no other activity outside of being engaged in music that engages more parts of the brain simultaneously.

Trevor: Speaking to what you just said about music engaging different parts of the brain and enhancing other activities, there is some debate about asana practice and whether or not you should accompany it with music. What are your general thoughts on this?

Heather: I’d like to get Kelley's [Boyd, owner of Savannah Yoga Center] opinion on that. Kelley?

Kelley Boyd: It goes right back to what Heather and Benjy were talking about which is the practice feels totally different when there is music playing. Sometimes some moments do call for no music. There's plenty going on internally. I think that music is a beautiful addition to an asana practice. You can engage people in a different kind of way with music in their practice depending on the songs that you play, the message you want to convey to your students. I've heard of stories where students listen to a particular kind of song for 10-20 years and then they heard it in a yoga class and they picked up on specific words and it really opens something up for them.

Heather: Brent teaches yoga as well. Anything you want to add about yoga and music Brent?

Brent: I don't use music, except for savasana yoga. For me I would love to have musicians in the room playing with me and reading the energy of the room, supporting what is happening. So often I find unless I've spent hours and hours on a play list it's not in sync with the mood or actions in the class that I am intending and feeding. It’s a personal thing. I don't want to be teaching something that is more introspective and have some rockin' music just because the play list didn't happen to sync up.

Benjy: One of the great blessings in our lives is that for a decade or so now Heather and I have been providing live accompanying music for John Friend's yoga classes with as many as 800 people in a class. He is like a conductor and we are this orchestra that needs to be able to stop on a dime. For example if he needs to stop and give a technical instruction we are happy to stop playing because it would be totally distracting. If the flow changes we need to be able to turn and completely shift that.

Shantala LiveTom: Where are you going as a group and as individuals? What does the future hold?

Heather: We have a really fun and meaningful focus coming up for our 2010 tour in many cities across North America. We’re going to be doing events that we're going to be calling "Unity in the Community" which means we're going to be bringing together different groups at yoga centers, different non-profit groups and church groups to work together to do fund raising for local and regional charity causes. We love doing fund raising events and helping others through our events. For example, we sold handmade African necklaces for about a year and raised $17,000 for Ugandan women and children. So it's really powerful what you can do in the course of your offerings.

Brent: I'd just like to close by offering one thing. What kirtan is and what we're doing is truly an experience of the heart because you don't get done listening to any kind of music and say, "Wow, that just made my brain feel good." You don’t hear that. People say they actually felt something [in kirtan]. We are transported into our heart and what we find there is good, blissful, amazing. What we can say by this on a universal perspective is that at the essence of our self and at our heart there is just goodness.

Heather: I agree and to add to your really good question Trevor about how music gets us closer to the Divine. I think part of it is when you come together with a common intention, as groups and as individuals, we can consciously create that experience together and it's beautiful. We're just opening a doorway into something that can sweep us along. It's really beautiful.

Trevor: And that communal aspect is representative of a Divine thing going on because it's bringing people together.

Benjy: For sure.

Heather: Absolutely. That's why it was so powerful at Bhakti Fest with 2500 people coming together with a common intention. I really believe it ripples out into the world.

Benjy: Can you imagine what it's going to be like in 10 years? I am really excited to see what is happening. Culturally as asana [hatha] yoga has taken hold here in this country and you see many styles represented many of them are very new even though some of the yoga practices go back 5000 years. There are new practices being invented every day.  We’re finding in kirtan a complete expansion of the definition of the term. That is happening in large part because of the melting pot culture that we're part of here in the States whereas someone [elsewhere] may not know how to deal with mantra or how to celebrate in kirtan but they totally resonate with reggae. It's like the opening of a doorway that many people might not have known and that's part of what we hope to facilitate in what we do. There are so many different kinds of kirtan now available for people. It's really exploding and I think it's a beautiful opportunity for more and more and more people to find that connection to the Divine.

LINKS:

www.shantalamusic.com

Shantala Amazon link to latest CD available on Amazon

Meet The Mayapuris

Thursday, September 24th, 2009

By Tom Crenshaw, tom@RockOm.net

The MayapurisWho are the The Mayapuris? They are an eclectic group of talented musicians who share their love of the sacred culture of kirtan through their music.

Where do they come from? The question is better answered in their own words:

"Where do we come from? Is it an esoteric question? Externally we as the Mayapuris are the product of our upbringing. Vish has an Indian father and an Italian-American mother, Kishor and Bali are brothers, one year apart, born from Colombian parents and Jagi is Venezuelan with Israeli descent. We grew up in temples, on farms, in villages, in cities surrounded by Krishna culture, playing mrdanga, singing, dancing, reveling in the joy of kirtan from birth until now. This is where we come from."

The Mayapuris are Vishvambhar Das (Vish), Balarama Tirtha Das (Bali), Krsna Kishore Das (Kish), and Jagannath Kirtan Das (Jagi). The group has been touring around the world performing with RockOm alum Gaura Vani & As Kindred Spirits on the Mantralogy Tour 09 and recently performed at the Bhakti Fest in Joshua Tree, California.

RockOm recently sat down with Kish and Vish of the Mayapuris to learn more about the group, the history of kirtan and to discuss why kirtan is so popular around the world. We also spoke about their upcoming time in the studio where they will begin recording their first CD on Mantralogy Records. Mayapuris dancer Vrinda Devi Doherty also joined us in this interview.


Tom: Tell us about your name, Mayapuris.

Vish: Mayapur is a place in west Bengal, on the banks of the Ganga where the sankirtan movement as we know it originated some 500 years ago. Mayapur is where Caitanya Mahaprabhu utilized kirtan as a non-violent response to the oppressive cultures in place as well as a protest to the caste social system. The people would take to the streets, sing and dance with the mrdunga drum. It was spiritual; anyone could join in and did. The Muslims, Hindus and all levels of social caste joined in. We took our name in honor of Mayapur. Most of the members have spent some time in Mayapur studying and going to school learning more of our instruments, visiting holy places and bathing in the Ganga.

Tom: You say on your website: “Finding our way home, to our true selves is a process.” How can music help us in that process?

Vish: Sound vibration is one of the most subtle elements in this world. Who we are as spiritual entities is beyond these material bodies made of the five gross elements. The strongest way to connect with that spiritual entity that we are is through the subtle vibration of sound. The mantras cut through the material elements and connects us with the spiritual elements. That connection is what is called yoga, that linking. So we are actually practicing a type of yoga, but it is kirtan - the yoga of sound, of becoming so close to that spiritual sound vibration that it removes those coverings, those layers and one realizes oneself in that process.

Kish: There are so many modern day distractions as the age we are in now progresses - the Kali Yuga age. It is very difficult sometimes to sit down, connect with yourself and get strength for meditation. The prescribed duty for this age is Yuga dharma sankirtan.  Kirtan and sankirtan means “in union with people”. It’s the easiest and most fun way to surpass all material nature.

Vish: It’s joyfully performed. It’s really a blissful process. It’s a great way for everyone to come together and even though it’s such a serious thing - connecting with the Divine - it’s a fun process. Those who participate in kirtan automatically feel their soul stirred. Not only is the voice calling out but the soul is calling out as well in that love.

Tom: Vrinda, tell me what you feel when you are dancing.

Vrinda: It’s a progression. When I first start out dancing I’m dealing with how I feel while everyone is watching me. I’m suddenly vulnerable performing this spiritual dance. But as the music takes over I go beyond the vulnerability. I lose myself and it becomes a spiritual journey. Those who are in tune with their energy who have watched me say I am channeling diverse energies. I do that unconsciously because I am embodying the music and the energies come through me and are allowed to shine out.

Tom: Why is kirtan so popular? It’s resonating around the world. Why is that?

Kish: One of the main reasons is that kirtan is different. 40 years ago reggae wasn’t popular but through food, philosophy, music and lifestyle it clicked into society. I feel like with kirtan it is something that is naturally happening.

Vish: 500 years ago Caitanya predicted that this chanting would spread and be accepted in every town and village around the world. It’s happening. Caitanya also said that the sound of the mrdunga drum would resonate everywhere as well. We’re just part of that flow. We’re in the kirtan river wherever we go.

Vrinda: Also, Kirtan is based on audience participation and is not really a performance as much as trying to create the sacred space all together. The audience is such a crucial part of what we do. There is this call and response, so we all create the sacred space with everyone’s sound vibration and people love to be involved.

Tom: You’re about to go into the studio, so tell us about your new CD. What will you be working on?

Vish: We’re really excited to start work on our very first CD. It’s going to be a process for us.

Kish: The basic thing we want to capture is the energy that we represent. We want to put our energy of rhythm into the process because growing up playing the mrdunga is what inspired us. We want to try and adapt to the music that is popular and incorporate an “East meets West” sound, but at the same time keep the strong, traditional aspect of the mrdunga throughout the tracking.

Vish: We instill a lot of passion and energy into our live performances and want to capture that mood on our CD. We don’t hold back at all. We want it so that it makes your heart want to dance.

www.mayapuris.com

www.mantralogy.com

Bhakti Fest 2009

Tuesday, August 11th, 2009

On 450 acres of inspiring desert land, embracing the powerful forces of yoga and kirtan [devotional music] together, a transformational community will converge for BHAKTI FEST on September 11-13th, 2009 in Joshua Tree, California.

Bhakti Fest is a three day music and yoga festival of devotional celebration through chanting, yoga, meditation, workshops and community. Bringing together teachers, students, kirtan performers and enthusiasts, eco-conscious businesses and curious explorers of the sacred arts; Bhakti Fest is a cross-section of burgeoning culture and marketplace.

Beginning at 10am on Friday, Kirtan plays around the clock through 10pm on Sunday night with such phenomenal artists as Jai Uttal, Dave Stringer, Donna De Lory, MC Yogi, Wade Morissette, Shayamdas, Suzanne Sterling and WAH!

Also included are yoga classes every two hours from a host of gifted teachers including Shiva Rea, Saul David Raye, Sarah Ivanhoe, Mark Whitwell and Joan White.

Advanced Ticket Sales now through August 15th at www.BhaktiFest.com and registration@BhaktiFest.com. Kids are welcome.

Bhakti Fest 1

New Podcast, 7/16 feat. Gaura Vani

Thursday, July 16th, 2009

Ear BudsOn this week's podcast episode, out today:

Gaura Vani, leader of the kirtan band As Kindred Spirits, shares about Chant4Change (a sold-out chant event during Obama's Inauguration), songs from their new album Ten Million Moons, the essence and meaning of kirtan and more.

Featured Tracks of the Week

Tuesday, July 14th, 2009

by Gaura Vani & As Kindred Spirits

Gaura Vani and As Kindred SpiritsGaura's Website
This album on iTunes

Gaura Vani & As Kindred Spirits have been called by yoga chant veteran Jai Uttal, "simply the most wonderful kirtan band in the Western world." A traditional kirtan band at their roots, As Kindred Spirits pepper their music with new sounds, outside influences and interesting sonic combinations. Take for instance "Sleeping Soul (Jiv Jago)", which infuses Western Gospel music with Indian kirtan, or the powerful heart-call of the acoustic balled "Surrender," a type of song you don't normally hear on a kirtan album. (Both songs, which you can hear below, are from the album Ten Million Moons.)

"Sleeping Soul (Jiv Jago)"

"I think gospel, qawwali music, kirtan and other ecstatic music are all the same thing. Not the same in the sense that everyone's exactly the same. Everyone has their own unique differences and it's our differences that create that beautiful diversity. But in the sense that they're all being fed by the same divine source, that underground river... [and] I feel like gospel music is a sister tradition." (Gaura Vani)


Click to play

"Surrender"

"The saints and teachers of the kirtan tradition say that we should cry like a child for his mother. Rumi, the Sufi poet from a different tradition, says that we should be like the whining dogs calling for our master. This mood of a genuine heart cry is essential to the kirtan tradition. So the song "Surrender" was my attempt to write a song that does that in a language we're familiar with in English." (Gaura Vani)


Click to play

What’s Rockin @ RockOm: 7/8

Tuesday, July 7th, 2009

Today we bring you three new feature interviews with celebrated artists whose music is very distinct, but who are nonetheless connected by a burning desire to share their joy through music.

"I was given the gift of devotional song from birth, raised with the music of the temple, taught to sing and play beautiful instruments and dance... for love and for God," says Gaura Vani, the heralded musician and leader of As Kindred Spirits (which Jai Uttal calls, "Simply the most wonderful kirtan band in the Western world"). See RockOm's interview with Gaura, An Instrument of God's Peace.

The New York Times says, "Liking Brooklyn Qawwali Party doesn't depend on if you know what Qawwali is. Nor does it depend on how you feel about Nusrat Fateh Ali Khan, its most revered practitioner. This is an 11-piece band... that piles texture into Mr. Khan's melodies, ultimately transforming them; it's joyous music, and this band adds all the extra fun and funk it knows." Get ready to rocket into musical orbit as we get, High on Sufi Jazz Grooves.

You could say that Sara Watkins' solo debut has been a lifetime in the making. The 27-year-old singer-songwriter, fiddle player and one-third of the Grammy Award winning group Nickel Creek sets out on her own and as you'll discover in her interview with RockOm. Watkins can't quite explain music's ability to bring us all together, she only knows that it does and that music is unavoidable. For Watkins, "Music is everywhere."

An Instrument of God’s Peace

Tuesday, July 7th, 2009

An Interview with Kirtan Artist Gaura Vani
By Tom Crenshaw and Trevor Harden

Guara Vani 1“I was given the gift of devotional song from birth, raised with the music of the temple, taught to sing and play beautiful instruments and dance... for love and for God,” says Gaura Vani, the heralded musician and leader of what Jai Uttal calls, “Simply the most wonderful kirtan band in the Western world.”  Gaura Vani & As Kindred Spirits has released their second CD entitled Ten Million Moons and are in the midst of a prolific year. Not only has the band been featured at the sold-out Obama Presidential Inaugural event Chant4Change, they have also recently been heard on NPR’s All Things Considered and seen in the CBS Television Special, Faith, Music and Culture.

At the age of six Gaura Vani left the US to study sacred music in a gurukula or temple school in the timeless town of Vrindavan, India. He learned ancient prayers in Sanskrit and Bengali and to sing and play ethnic instruments like the harmonium and mrdanga. Twenty-five years later he continues to share the magic he received and performs extensively with his kirtan ensemble, As Kindred Spirits, throughout the world from Europe and Asia, to the Americas.

The kirtan sub-culture is a lotus growing from the mud of materialism. Kirtan refers to the ancient practice of gathering for musical worship in the ancient traditions of India. It’s still very alive today. Empty rooms quickly transform into a churning mass of bodies, dancing feet, eyes flashing, hands striking two headed mrdanga drums. This is the epicenter of the kirtan subculture. Gathering together in yoga studios, temples, ashrams, homes (in the basement of your seemingly average neighbor) this vibrant spiritual and musical subculture thrives.

Gaura Vani founded As Kindred Spirits in 1998 with percussionist/multi-instrumentalist, Shyam Kishore, who studied classical Indian music directly from living masters like Zakhir Hussein. Together they have created a special style. Rooted in the Indian kirtan tradition, their diverse influences span the musical spectrum from Nusrat Fateh Ali Khan, Jai Uttal, Jagjit Singh, and Axiom of Choice to Beck, Bjork, Peter Gabriel and DJ Cheb I Sabbah. This group brings a fresh take to sacred world-music.


RockOm: What was the inspiration behind Ten Million Moons and how is it different than your past CD?

Gaura: Well my last CD was almost like it fell on my head. I've lived in Washington, DC for the past 10 years and a friend of mine called me up from California and said, "I got a hold of some recording equipment. What are the chances of you flying out to California so we can make an album together?" So we got together in a friend's bedroom in a house full of people and tried to record during the times when no one was making noise. We did basically the whole album, give or take a couple of tracks, in a week. We threw a couple more songs on, some live recordings, and that was the first album. It had a lot of raw energy and was really from the heart and was coming from the love we all share as musicians.

This album, although I tried my absolute best to maintain some of that love, energy and spirit, was from a very different place. It was a much deeper place and I was going through some very tough times in my life. I was working at a job as a filmmaker doing training films for the US government, the Department of Homeland Security. It's a very politically-charged environment, very difficult for someone who's more artistic. It's very hard to function sometimes. I put everything I had into my music whenever I could. I would come home from working a 10, 12, or 14-hour day and put in one or two hours in the studio before falling asleep at the soundboard. Myself, along with my business partner Rasa Acharya, just put everything we could into this album after hours. It was such a personal creation, an exploration, and I honestly didn't know if anyone was going to like it. First of all, I didn't even know if the musicians on the album were going to like it because they come from such a wide array of influences - everything from very classical Indian to very modern and funky Western. I just was trying to use my sensibilities to honor their contributions while at the same time trying to create something brand new. Little by little I started showing it to some of the musicians who were on it and started to get a good response from them. Then I started to show it to other friends and record labels, and people liked it. I'm just so grateful and thankful.

The two albums come from such different places - the first was just a pure joy of creation with friends and the second one was more of a yearning, a longing for a more free and innocent time to be able to create like that, which didn't exist for me during the creation of this album.

Guara Vani 3RockOm: You founded As Kindred Spirits in 1998 with your percussionist and associate Shyam Kishore, who had studied under [RockOm alum] Zakir Hussain at the Ali Akbar Khan School of Music. What was the intention of starting As Kindred Spirits?

Gaura: Shyam comes from an Indian family. I come from an American family who converted to Hinduism and Krishna worship in the 1960s. So we came from two very different places and at the same time we were meeting in the middle, trying to find a way to take an ancient tradition and live it in a real, honest modern world. I think the reason we chose an English name as opposed to a Sanskrit name or a Hindi name is that spiritual life - whatever denomination, if you're a Christian, Muslim, Hindu, Jew, Buddhist - we feel like it should be a living piece of your life, something that you don't only do on Sundays, something you can do 24-hours a day. You can live it at work, you can live it at private times and it shouldn't be something you're divided about. The idea of creating As Kindred Spirits was to take some of our influences - especially spiritual influences - and mold them and push them in a way that challenged us and that we could live by, and that our friends could live by, that could actually be the soundtrack of our lives. I feel that it is an important thing for our generation to say, "You know what? My religion is not something I'm doing for someone else. My spirituality is not something I'm doing as a social pressure. I'm doing it because this is my expression of my soul calling to the divine. And this is what I do, whether I do it at church or do it at home. It's a real expression of my heart."

RockOm: At the age of 6 you left the states to study sacred music at a temple in India. What was the catalyst for your move?

Gaura: During the tumultuous 1960s, there were people from all over the world who were away from where they had been raised, looking for something that made sense to them on their own terms spiritually. My mother and father were some of those people. I grew up in ashrams, which are like yoga schools, and temples throughout the world. There's a very traditional school in a small temple town called Vrindavan, which is where Krishna was born. It was like a boarding school that was connected to a beautiful, marble temple. Myself and a bunch of other kids from all over the world grew up there including the study of sacred music and sacred ritual. That was really an important time for me in my life. I was only there for a year or so, but that kind of experience is very formative. It changes your perspective on the world. I continued to study at ashrams until I was 10, then went to standard American schools. So those two worlds - having the ancient Indian spiritual education along with a regular old American upbringing - created a very interesting synergy in the mind and in the heart.

RockOm: Speaking of young people and changing the world, tell us about your experience and involvement in Chant4Change.

Gaura: Everyone was starting to feel enlivened by Obama's campaign. Even if you didn't feel Obama was the candidate, the idea that something like this was in the air was inspiring and exciting to everybody; that the old systems, the old boundaries, and the old ways of doing things were not necessarily how they were always going to be. And then for myself and a lot of my friends, when Obama won, it was really a sense of - wow, what will the future be? What is possible? What are we going to manifest through this opportunity?

We were in New York shortly after Obama won and after the initial fever died down, one of my friends said, "What are you going to be doing during the Inauguration, because I'm going to be in Washington?" I swear to you, it felt like a ton of bricks fell on my head and shoulders. I thought, "Oh, my Lord. There's no big chant event, no big kirtan event going on during that time. Conscious people from all over the world are either going to be in Washington or going to be focused on Washington. I just knew at that moment, standing on that street in New York City that we have to do something. So for that evening's concert and other concerts we were doing in the city, I started telling people that we are organizing an amazing event in Washington, DC that's going to be held on the Inauguration. Everyone around me just looked at me and said, "Are you sure you know what you're doing" But I just felt it, I knew it had to be done. I felt like it was an opportunity I couldn't pass.

That next week when we came back to Washington we had two months to organize this event, all the locations in Washington were sold out. There were rumors that even Oprah Winfrey and MTV couldn't find a location. We just did a lot of praying, did a lot of phone calling and seeing what was possible and we started to pull together like a coalition of friends: yoga teachers, conscious people, artists - everyone who was into it that found it realistic, possible and exciting. Chant4Change ending up being a totally sold out, star-studded event: Jai Uttal and Shiva Rea were there, very influential yoga and kirtan people, other yoga teachers and activitists, Grammy-award winner Toni Childs was there. It just became an event unto itself. We had a small church within sight of the White House on 16th street, so we were within sight of the focus of that evening's attention. [We were there] to chant, to empower and uplift the new administration, to bless ourselves and the city and the country and bless the outgoing administration. Somehow sending out blessings, we could take this energy and transform it for an even greater purpose. It was a real unification of body, mind and soul beyond the boundaries of country or race and was very, very successful. One of the Yoga Journal bloggers called it a prayer meeting meets a dance club in a church or something like that. People were singing at the top of their voices and dancing in the aisles. The video is online as well as photographs. It was truly amazing to all of us.

RockOm: Perhaps it should be an annual event now.

Gaura: We're working on a Chant4Change on the West Coast, in Los Angeles or San Francisco before the holidays. This event is going to be focused on the other ecstatic traditions, other than kirtan. So we're going to take kirtan, which is India's ecstasy chant and devotion tradition, and we're going to have it meet Sufi music, the Islamic ecstatic chant tradition, and gospel, which is the Christian ecstatic chant tradition. So at least those three traditions are going to come together for an evening of both traditional music from those faiths, as well as joining together to create a totally new unique sound. So that's very exciting.

Guara Vani 4RockOm: What are the similarities and differences as you lead kirtan in different parts of the world?

Gaura: Each place has its own flavor. Kirtan ultimately is described as like a scrubbing, a cleaning of a heart. Sri Chaitanya [Mahaprabhu] - who is the founder of kirtan as we know it and who brought kirtan to the streets 500 years ago during the first documented non-violent social reform movement in India - brought the chanting out into the streets to erase some of those boundaries like castes and creed and class. He says that the holy names of God, of the divine, have the power to clean the heart. And when the heart becomes clean, we can see. He's comparing it to a mirror, that we can see who we are in relationship to the Divine. A dirty mirror doesn't allow you to see clearly but as you clean it you can see clearly, "Who am I, who is the Lord and what is our relationship?" So the kirtan experience is unique to the individuals and it's unique to their own experience.

In some places our kirtans are very meditative. When we were touring in South Africa, we performed at the Ghandi Hall in Lenasia, near Johannesburg, and it was mostly an older Indian audience. There was not a lot of clapping, not a lot of singing, and we were sweating bullets there on stage. We thought, they don't like it; they hate it. And then afterwards, everyone came up to us and said, "It was so beautiful... you did a fantastic job... we were so touched." It was their way of appreciating, just meditating. Other places, like when we perform in New York City, people will go wild and start dancing like whirling dervishes and it's just intense with people yelling, chanting and laughing. We did a kirtan in South Carolina and I didn't have a drummer, it was just me on the harmonium. It was very, very quiet. People were just singing along very peacefully and, little by little, people started crying just from the depth of their own prayer as we chanted. It's a totally unique experience depending on the mood of our heart or the way we approach chanting.

These names have all the power that the divine Lord and divine world invested in them. Whatever tradition - if you look at the Bible, David says in the Psalms to "make a joyful noise unto the Lord." The chant tradition runs so deep. This Chant4Change that we're tyring to do around the holidays this year is based on the idea that there is one underground river that all of the traditions of the world are drinking from. They're all being fed by this raging river underground which is God's love for us.

RockOm: Let's talk about some of the songs on Ten Million Moons. What prompted you to include the song "Surrender" on an otherwise straightforward kirtan CD?

Gaura: [laughs] Well, that is a question I asked! Kirtan is an expression of the soul calling. The saints and teachers of the kirtan tradition say that we should cry like a child for his mother. Rumi, the Sufi poet from a different tradition, says that we should be like the whining dogs calling for our master. This mood of a genuine heart cry is essential to the kirtan tradition. So the song "Surrender" was my attempt to write a song that does that in a language we're familiar with in English. I really put it out there in a way that people could understand the mood that I'm trying to cultivate in my heart, which is "Lord, make me an instrument." There are so many songs by great saints like the Prayer of Saint Francis, "O Divine Lord, make me an instrument of your peace. Where there is hatred, let me sow love." It's a very beautiful prayer and it really embodies what they call a bhakta, someone who's trying to cultivate devotion. And that's what kirtan is all about, bhakti or devotion, and that mood that St. Francis embodies, that was what I was trying to bring to a song.

RockOm: Another great uplifting song is "Sleeping Soul (Jiv Jago)." How did gospel find it's way into kirtan?

Gaura: Like I said, I think gospel, qawwali music, kirtan and other ecstatic music are all the same thing. Not the same in the sense that everyone's exactly the same. Everyone has their own unique differences and it's our differences that create that beautiful diversity. But in the sense that they're all being fed by the same divine source, that underground river. I've grown up my whole life, since before I can remember, doing kirtan so kirtan is in my blood. I think and feel in kirtan. But when I go to a gospel concert, that same energy reverberates in my body and I want to get up and sing and dance and chant, just like I do when I'm in my own temple. They're the same call, that call from the heart to the Lord. "O Lord, make me an instrument. O Lord, bless me and know me. O Divine Lord, let me engage in service and devotion to you." I feel like gospel music is a sister tradition and there are some amazing gospel and Shaker songs that are undeniably personal.

There's this one gospel song that goes, "If you can use anything Lord, you can use me. And if you can use anything Lord, you can use me." And the verses talk about how God inspired David to pick up that little stone and that small stone took down the giant, Goliath. And if he can use that stone, then certainly the stone can use me. Then the chorus comes in again. "If you can use anything Lord, you can use me." So that tradition is really connected to kirtan. When I did "Jiv Jago", which is based on a 100 or 200-year old composition by Bhaktivinoda Thakura, I started hearing these overtones in the background. I would hum lines and then I started hearing this gospel choir. I sat in the studio late one night and found myself singing these gospel lines. I listened to them afterwards and thought, "This is ridiculous. It's 3 o'clock in the morning and that's why I think this sounds good." And so I shut the computer down and then the next day I came back and thought, let me just mix it down and listen to it in my car and see what I think. I thought, my voice sounds ridiculous but there's something here. I started showing it to some of my friends and some of my friends laughed at me. Other friends really loved it and so I thought something has to be here if people are this divided about it. At Chant4Change, C.C. White heard our group perform, heard Acyuta Gopi, our female lead singer, and said, "This is amazing. I want to do something with you guys." And then it hit me like a lightbulb. I said, "C.C., would you be willing to record?" She agreed, came to the studio, took the tracks that I had, redid the leads, added solos and harmonies and used my old tracks to mix our voices together. Though it's only two voices it sounds like an entire gospel choir. She was so sweet and kind and comes from a Christian background.  She's a professional singer who has performed with Ben Harper and some of the great musicians in the world. I told her that I didn't have a lot of money, only a tiny bit I could offer and although she took the check that I gave her, she never cashed it.

RockOm: So our diverse RockOm users should not be afraid of the word kirtan, because even sitting in the pews of a church, they are practicing a form of kirtan?

Gaura: For sure. The word kirtan means "to glorify." It just means to make glory unto the Lord. That's what we're doing in kirtan and that's what most of the traditions already do. I think this is the time for us put aside everything that we disagree on and say, "We could spend an eternity fighting or we could spend an eternity cooperating, uplifting, and empowering each other in whatever way we can." That's what I think is the essence of every "religion" of the world.

RockOm: What are As Kindred Spirits' plans for the future?

Gaura: We're about to go on tour of the left Coast, then to London, then we'll be at Bhakifest. We're touring the Northeast after that, then Australia and South Africa. We are to tie a garland around the world of God's holy names. Aside from that is Chant4Chant around the holidays. All of these things are being put on in cooperation with our brand new record label, Mantralogy. Mantra is a sanskrit word which means to transcend or deliver. It's the idea of sound as a way to uplift and deliver our hearts and minds from our bondage. So Mantralogy is the name of our new record label and the producers of Chant4Change. We're bringing new artists on to our label now starting with an amazing group from South Florida called The Mayapuris. They're a kirtan group who do hip-hop music and pop-rock music. It is a very exciting time for us and for our projects.

www.gauravani.com

www.chant4change.com

www.westcoastkirtanyogafestival.com (BhaktiFest)

www.mantralogy.com

What’s Rockin @ RockOm: 6/16

Tuesday, June 16th, 2009

Whether singing the ancient Sanskrit mantras of India, the traditional folklore songs of South America, or performing his original works of divine inspiration, Shimshai's music invokes a sentiment of ancestral devotion and a dedication to higher consciousness. A self-proclaimed seeker of truth, described by many as possessing the voice of an angel, Shimshai is gifted with the innate ability to deliver his message flawlessly in several languages - most profoundly the universal language of Love and Oneness.

All this week, we're pleased to bring you Shimshai, who graciously welcomed our request for his song "Great Mystery" to be this week's RockOm Featured Track of the Week. Hear his song "Great Mystery" on the homepage all week long. Also, be sure to follow the links to his home page where you can find information on Shimshai's upcoming tour up the eastern seaboard. You can pick up his latest album, Alianza at CD Baby.